{"version":"1.0","provider_name":"El Cid Journal","provider_url":"https:\/\/www.citadel.edu\/elcid","author_name":"Web Admin","author_url":"https:\/\/www.citadel.edu\/elcid\/author\/kkozane\/","title":"Raza e identidad cultural en tres novelas colombianas: Mar\u00eda de Jorge Isaacs, De sobremesa de Jos\u00e9 Asunci\u00f3n Silva y La vor\u00e1gine de Jos\u00e9 Eustacio Rivera","type":"rich","width":600,"height":338,"html":"<blockquote class=\"wp-embedded-content\" data-secret=\"izO556LcMU\"><a href=\"https:\/\/www.citadel.edu\/elcid\/2024\/05\/raza-e-identidad-cultural-en-tres-novelas-colombianas\/\">Raza e identidad cultural en tres novelas colombianas: Mar\u00eda de Jorge Isaacs, De sobremesa de Jos\u00e9 Asunci\u00f3n Silva y La vor\u00e1gine de Jos\u00e9 Eustacio Rivera<\/a><\/blockquote><iframe sandbox=\"allow-scripts\" security=\"restricted\" src=\"https:\/\/www.citadel.edu\/elcid\/2024\/05\/raza-e-identidad-cultural-en-tres-novelas-colombianas\/embed\/#?secret=izO556LcMU\" width=\"600\" height=\"338\" title=\"&#8220;Raza e identidad cultural en tres novelas colombianas: Mar\u00eda de Jorge Isaacs, De sobremesa de Jos\u00e9 Asunci\u00f3n Silva y La vor\u00e1gine de Jos\u00e9 Eustacio Rivera&#8221; &#8212; El Cid Journal\" data-secret=\"izO556LcMU\" frameborder=\"0\" marginwidth=\"0\" marginheight=\"0\" scrolling=\"no\" class=\"wp-embedded-content\"><\/iframe><script type=\"text\/javascript\">\n\/* <![CDATA[ *\/\n\/*! This file is auto-generated *\/\n!function(d,l){\"use strict\";l.querySelector&&d.addEventListener&&\"undefined\"!=typeof URL&&(d.wp=d.wp||{},d.wp.receiveEmbedMessage||(d.wp.receiveEmbedMessage=function(e){var t=e.data;if((t||t.secret||t.message||t.value)&&!\/[^a-zA-Z0-9]\/.test(t.secret)){for(var s,r,n,a=l.querySelectorAll('iframe[data-secret=\"'+t.secret+'\"]'),o=l.querySelectorAll('blockquote[data-secret=\"'+t.secret+'\"]'),c=new RegExp(\"^https?:$\",\"i\"),i=0;i<o.length;i++)o[i].style.display=\"none\";for(i=0;i<a.length;i++)s=a[i],e.source===s.contentWindow&&(s.removeAttribute(\"style\"),\"height\"===t.message?(1e3<(r=parseInt(t.value,10))?r=1e3:~~r<200&&(r=200),s.height=r):\"link\"===t.message&&(r=new URL(s.getAttribute(\"src\")),n=new URL(t.value),c.test(n.protocol))&&n.host===r.host&&l.activeElement===s&&(d.top.location.href=t.value))}},d.addEventListener(\"message\",d.wp.receiveEmbedMessage,!1),l.addEventListener(\"DOMContentLoaded\",function(){for(var e,t,s=l.querySelectorAll(\"iframe.wp-embedded-content\"),r=0;r<s.length;r++)(t=(e=s[r]).getAttribute(\"data-secret\"))||(t=Math.random().toString(36).substring(2,12),e.src+=\"#?secret=\"+t,e.setAttribute(\"data-secret\",t)),e.contentWindow.postMessage({message:\"ready\",secret:t},\"*\")},!1)))}(window,document);\n\/\/# sourceURL=https:\/\/www.citadel.edu\/elcid\/wp-includes\/js\/wp-embed.min.js\n\/* ]]> *\/\n<\/script>\n","description":"M\u00f3nica RozoFlorida State University\u00a0 En La arqueolog\u00eda del saber, Foucault plantea que, \u201cNo hay que devolver el discurso a la lejana presencia del origen; hay que tratarlo en el juego de su instancia\u201d (37). En el sentido de que es importante determinar que, aunque muchas veces nos encontramos con enunciados que en apariencia se asimilan [&hellip;]"}